Thousands of Yazidis were either executed and thrown into pits, or died of dehydration, injuries or exhaustion on the mountain. It was in those first few days that the Yazidis could most feasibly have been rescued. Amid the panic in the Sinjar ID office, Leila decided to pose as a mother to her small niece and nephew after she saw the other women being taken away, and correctly assumed that being unmarried was dangerous. By mid, 2, women and children had escaped or been smuggled out of the caliphate and 3, remained in captivity. Some of the stories are about historical and mythical battles fought in protection of the religion. Yazidism is a closed religion and identity, one that is passed down through generations by stories and music. Yazidi women welcomed back into the faith Read more It was only much later in my reporting on how some Yazidi women managed to escape and return that I became aware of how important stories of captivity and resistance were to dealing with trauma, both historically and in relation to Isis. When cold violence and hot violence merge, we get mass killings inflicted on the most vulnerable. Five of her female cousins were not so lucky.
Around the world, a broader kind of cold violence continues. When Sinjar district was attacked by Isis, more than , people fled to take refuge on Mount Sinjar. This time the media took notice. But with little by way of rapid international or governmental support materialising, a sense of abandonment soon grew among the families waiting for their loved ones. Some of the stories are about historical and mythical battles fought in protection of the religion. The selection of any girl was accompanied by screaming as she was forcibly pulled from the room, with her mother and any other women who tried to keep hold of her being brutally beaten by fighters. The following day, the Yazidi men on the second floor disappeared. These practices have been extended to dealing with the traumas of their treatment at the hands of Isis. The captives were held together and some still had mobile phones hidden under their clothes to call relatives back in Kurdistan and tell them exactly where they were. According to Iraqi MP Vian Dakhil, herself a Yazidi from Sinjar , an estimated 6, Yazidis — mostly women and children — were enslaved and transported to Isis prisons, military training camps, and the homes of fighters across eastern Syria and western Iraq, where they were raped, beaten, sold, and locked away. Others, told over the centuries by generations of women, detail methods of resistance to the same threats that Yazidi women face today. The women huddled together for protection, and as the men drew near to Leila, she was so scared that she fainted. Katherine E Brown, a lecturer in Islamic studies at the University of Birmingham, explained that Isis mainly justifies its use of slavery through selective interpretations of the hadith, the reported accounts of the life and sayings of Muhammad and his companions: Thousands of Yazidis were either executed and thrown into pits, or died of dehydration, injuries or exhaustion on the mountain. Implicit in the goal of eliminating the Yazidi community is the idea that society would be better without them, which is common to all genocides, said former UN investigator Sareta Ashraph. Yazidis participate in baptism and feasts, sing hymns and recite stories. The female fighters of Kurdish militias helping to free Yazidis from Mount Sinjar became fodder for often novelty coverage. The Yazidis of Syria and Turkey have mostly all fled to neighbouring countries or to Europe. Yazidism is a closed religion and identity, one that is passed down through generations by stories and music. Many of the women and children captured in Sinjar had seen or heard their male relatives being killed by the armed Isis fighters who now surrounded them. But there was something different about the Isis attack that took place in the late summer of Isis describes its own use of enslavement through a mix of clumsy metaphors about sex, war and power. Many of the men were massacred. Leila was transported 50km east to a school-turned-prison in Tel Afar, where the women were crowded into classrooms functioning as cells, guarded by fighters who continued to pick out beautiful girls to serve as slaves. Each time they were moved, their names and ages were noted down on a list.
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